Life of Faith 7: Faith Throughout

By Richard Sibbes

Now we have come to the main thing intended, how we live by the faith of the Son of God.  We will not approach the depths of such a profound mystery; only I will endeavor to give you some heads, where faith principally exercises her powers and functions.

  • The life of faith is exercised in our effectual calling.
  • In the state of justification, through which comes reconciliation.
  • In a vigorous life, arising on the comfort of our justification, our being credited right with God.
  • In our sanctification; in those supplies faith finds out to make up the imperfection thereof, faith works to make itself and us more perfected.  
  • The life of faith in glorification.

We live by faith in all the several passages of this life, as we will see when we come to them.  Thus we live continually by the faith of the Son of God, and so we must live until we come to heaven.

We live the life of faith in our effectual calling.  The Spirit works it, the Spirit is God’s hand.  This makes our eyes to be bent upwards to see a better life, to see a calling, to a holy and righteous living in all things,  to see what a rich means is provided to reconcile God and man, to satisfy justice, and so to draw us in a new way and course of life, to rely on God, and look to him in all our actions.

Then the grace of union is given.  God’s Spirit works our hearts by this faith, to have first union and then communion with God.  Thus the soul being seasoned, and seeing the excellency and necessity of another life, touches Christ, and begins to live the life of faith in effectual calling; for at first we are dead and unlovely creatures, estranged from grace and gracious actions, until, in this state, Christ is discovered by the Spirit, and faith to unite us to him.

 


This common domain work modernized in few places, words in italics added by this site.  

 

 

R.C. Chapman’s S.O.S. 1:11

By R.C. Chapman

“We will make Thee borders of gold with studs of silver.” Song of Solomon 1:11

Thou, Lord art our portion, and we are Thine! Thou art a crown of glory and a diadem of beauty unto us; and we, in turn, are these to Thee.  Lord, not to us, not unto us, but to Thy name, give glory.  What Thou art to us (and Thou art our all), that Thou madest Thyself: for Thou gavest Thyself for us, and also to us: it was Thy own will to become our Brother and our slain Lamb.  But did we of our own will yield ourselves to Thee? Ah, no!  Thy grace we hated; Thy very cross and blood, which is our life, was an offence to us.

We hated the holy law of God, and yet more spitefully did we reject the gospel! By Thy word the dead were raised and quickened—our enmity was slain by the blood of sprinkling—and by wisdom to win souls, we, Thine enemies, we reconciled.  Now, therefore, our shout of joy is: Grace! Grace! And all its glory, be ascribed to Thee, our sure Foundation, Head of the Corner!  Thou art the Son of God, the giver, the object and the pattern of faith, working in us by the Spirit, both to will and to do Thy good pleasure.

Behold, then, our heart’s desire! Are we made alive by Thee, by the blood of Thy cross? Are we crucified with Thee and risen with Thee? We would live to Thee:  we would be the girdle which Thou causest to cleave to Thee for glory and for beauty—Thy jewels by Thine own hand shaped and polished!  O let our eye be single—let it ever suffice us for honor, that we serve the Lord Christ! In the fires we will glorify Thee, and take pleasure in necessities, distresses, for Thy sake; saying, in the midst of sorrow and tears, that every bitter cup is sweet, since Thou in love dost mix it, and in patient endurance we are conformed to Thine image.

If Thou sittest by the furnace, though no eye but Thine be upon us, we are content. O Thou Brother born for adversity! Who canst succor the tempted, who never forsakes Thy Church! At Thy feet we cast ourselves, with our burdens.  There with our ignorance we sit and wait for the grace of Thy lips, and would be sweetly nothing that we may delight in Thee, and admire and exalt Thee, Lord, alone! So shall we, Thy Spirit’s workmanship, be ever wearing the garment of humility; our oneness with Thee its golden brother; the life—giving death its studs of silver; and by thy glory and ornament of grace, even as Thou art our diadem of beauty and crown of glory.

Lord, our desire is before Thee—our aim is a grateful offering! Nor vow nor covenant can we make, for all our strength is gone; but our hungering and thirsting are Thy good work; do Thou, who gavest the desire, Thyself fulfill it.

Life of Faith 6 : Faith Conveys Life

By Richard Sibbes

We have seen briefly there is another life than the life of nature; and the root and spring of it is the Son of God.  Now the way of conveyance of this life is “by faith.”  A fountain is not sufficient to send forth water abroad; there must be pipes to convey it for use.  So from the heart and liver there must be arteries and veins for the maintenance of life and conveyance of blood through all the body.

Christ is the heart and liver of all spiritual life; but there must be a conveyance to bring it to us, and this is faith.  But why is faith the grace to convey life to us?

Because we are saved now out of ourselves by another.  Therefore that grace which brings us to this great good must lead us out of ourselves.  This faith does, which is the hand of the soul, to lay hold of all the graces, excellencies, and high perfections of Christ.

Because faith gives all the glory to the party whom it relies on and trusts, as in Romans 3:20.  Paul shows why works were excluded; and such a righteousness was brought in, he says, the he might be just, and the justifier of him who believes; and then he adds, “Where is boasting then? it is excluded.  By what law? Of works? No, but by the law of faith.”  If by love it has come, or humility, patience, or anything in us, there might be some boasting; but this looks another way, lays hold upon another’s riches.  Faith acknowledges nothing to be at home;  therefore it goes to another to fetch it, which else it would not do.

Because we must be brought back to God by a contrary way than we were lost by; for the same way could never have recovered.  The serpent, we know, shook Eve’s faith in believing the threatening.  While they kept the word and feared the commandment, they kept their life; but, losing this fearing respect, they lost communion with the fountain of love.  So we fell by infidelity, and must return again by faith in the righteousness of another.

 


This common domain writing modernized in few places by this site.