Christian Love 15: Love Bears and Believes All Things

By Hugh Binning

Love “bears all things.” By nature we are undaunted heifers, cannot bear anything patiently.  But love is accustomed to the yoke, —to the yoke of reproaches and injuries from others, to a burden of other men’s infirmities and failings.  We would all be borne upon others’ shoulders, but we cannot put our own shoulders under other men’s burden, according to that royal law of Christ, Romans 15:1—“We that are strong ought to bear the infirmities of the weak, and not to please ourselves” and Galatians 6:2—“ Bear one another’s burdens, and so fulfill the law of Christ.”  That is the law of love, without question.

Love “believes all things.” Our nature is malignant and wicked, and therefore most suspicious and jealous, and apt to take all in the worst way. But love has much openness, honesty and humanity in it, and can believe well of every man, and believe all things as far as truth will permit.  It knows that grace can be beside man’s sins.  It knows that itself is subject to similar infirmities.  Therefore it is not a rigid and censorious judger; it allows as much latitude to others as it would desire of others.

It is true it is not blind and ignorant.  It is judicious, and has eyes that can discern between colors. Credit omnia credenda, sperat omnia speranda.-“It believes all things that are believable, and hopes all things that are hopeful.” If love doesn’t have sufficient evidences, yet she believes if there be some probabilities to the contrary, as well as for it.  The weight of love inclines to the better part, and so casts the balance of hope and persuasion; yet being sometimes deceived, she has reason to be watchful and wise, for “the simple believe every word.”  If love cannot have ground of believing any good, yet it hopes still. Qui non est hodie, cras magis aptus erit, says love, and therefore it is patient and gentle, waiting on all, if perhaps God may “give them repentance to the acknowledging of the truth,”—2nd Timothy 2:25. 

Love would account it both atheism and blasphemy, to say such a man cannot, will not find mercy.  But to pronounce of such as have often been accepted in the conscience of all, and sealed into many hearts, that they will never find mercy, that they have no grace, because of some failings in practice and differences from us, it wasn’t pronounced in sobriety but madness.  It is certainly love and indulgence to ourselves, that make us aggravate other men’s faults to such a height.   Self love looks on other men’s failings through a multiplying or magnifying glass, but she put her own faults behind her back. Non videtquod in mantica qua a tergo est. Therefore she can suffer much in herself but nothing in others, and certainly much self forbearance and indulgence can spare little for others.

But love is just contrary. She is most rigid on her own self, will her not pardon herself easily, knows no revenge but what is spoken of in 2nd Corinthians 7:11, self revenge, and has no indignation but against herself.  Thus she can spare much openness, honesty, and forbearance for others, and has little or nothing of indignation left behind to consume on others.

 


This common domain work modernized in few places by this site.

Christian Love 11: Love Does Nothing Inappropriate

By Hugh Binning

1st Corinthians 13  5 —doesn’t behave itself inappropriately,..

Then Love does nothing unseemly, “doesn’t behave itself inappropriately,” 1st Cor. 13.5. Vanity and swelling of mind will certainly breakout into some inappropriate carrying of one’s self, such as vain and conceited estimation, and similar things, but love keeps a sweetness and tastefulness in all its ways, so as not to provoke and irritate others, not to expose itself to contempt and mockery.  Or it may be said, it is not disagreeable, It doesn’t account itself disgraced and abused, to associate and be friendly with men in a low state.  It can with its Master bow down to wash the disciple’s feet, and not think it unseemly.  Whatever it submits to in doing or suffering, it is not ashamed of it, as that it were not suitable or becoming.


 

Excerpt from The Works of the Rev. Hugh Binning, Kindle edition, Loc.16480. [Language modernized by this site in places.]


Christian Love 12: Love is Unselfish
Christian Love 10: Love Is Not Envious or Proud
Excerpts of Mercy

 

 

 

 

Christian Love 9: Love is Patient and Kind

By Hugh Binning

Speaking of Paul and 1st Corinthians 13:

Now he shows the sweet properties of it [Christian love], and good effects of it, how universal an influence it has on all things, but especially how necessary it is to keep the unity of the church.

Charity[Christian love] “is kind” and “suffers long with”, it is able to remain calm and keep itself from retaliating or expressing resentment and generous and gracious toward those against them and or less powerful. And there is indeed no haughtiness of mind but is patient and long suffering.  It is a great weakness and lack of courage and determination to be angry.  Such a spirit does not control itself, it is in bondage to it own lust, but “he who rules his own spirit is greater that he who takes a city.”  Now, it is much of this affection of love that overrules passion.  There is a greatness and height in it, to love those who do not well deserve it from us, to be kind to the unfaithful, not to be easily provoked, and not soon offended and or displeased by others.  A fool’s wrath is presently known.  It is a folly and weakness of spirit, which love, much love cures and amends.  It suffers much unkindness, and long suffers it, and yet can be kind.

 


Excerpt from The Works of the Rev. Hugh Binning, Kindle Edition, Loc. 16455, [Some language modernized]


Christian Love 10: Love Is Not Envious or Proud

Christian Love 8 : Greatness of Love

Excepts of Mercy